旅游与文化地理

外来宗教在口岸城市的空间分布及扩散特征——以福州市基督教教堂为例

展开
  • 1. 福建师范大学地理科学学院, 福州 350007;
    2. 华南师范大学地理科学学院, 广州 510631
张芸(1984-),女,山西长治人,硕士研究生。主要从事区域文化地理和人口迁移与文化景观研究。E-mail: zhangyun0922@126.com

收稿日期: 2010-10-01

  修回日期: 2011-04-01

  网络出版日期: 2011-08-25

基金资助

国家自然科学基金项目(40801055, 40771067);福建省科技厅青年人才项目(2008F3034);福建师范大学“旗山学者”资助项目。

the Spatial Characteristics and the Diffusion of Foreign Religions in a Port City: A Case Study of the Protestant Churches in Fuzhou

Expand
  • 1. School of Geographical Science, Fujian Normal University, Fuzhou 350007, China;
    2. College of Geography Science, South China Normal University, Guangzhou 510631, China

Received date: 2010-10-01

  Revised date: 2011-04-01

  Online published: 2011-08-25

摘要

城市宗教景观是宗教文化地理研究的重要内容。教堂作为宗教文化景观研究的核心,其时空分布与变迁往往可以透露宗教地域播迁的重要内涵。本文通过提取历史时期福州基督教堂的空间数据,利用GIS及空间分析功能和历史文献分析法,探讨基督教在福州口岸城市的空间分布和扩散。研究结果表明:从时空分布看,1860 年以前,福州市基督教堂数量少且集中分布于闽江口和沿江两岸,即茶亭、仓前一带;1860 年之后,形成闽江沿岸和旧城区(鼓楼区)并存格局;民国之后,福州市区教堂开始沿着交通线路向外扩散;建国后,福州教堂整体上则呈收缩之势。从传播方式看,福州基督教传教方式总体上处于不断变化之中,突出地表现为从传统的牧师布道方式向现代媒体布道方式转变,辅之以宗教书籍、报刊的刊印和学校、医院等的创建立,客观上推动了福州近代医疗和教育事业的发展。

本文引用格式

张芸, 王彬, 朱竑 . 外来宗教在口岸城市的空间分布及扩散特征——以福州市基督教教堂为例[J]. 地理科学进展, 2011 , 30(8) : 1065 -1072 . DOI: 10.11820/dlkxjz.2011.08.014

Abstract

The religious landscape study in cities is an important part of religious and cultural geography. Church, as the core of religion cultural landscape studying, is also the focus of religious geography researches, and its time and space distribution and changes can often reveal the formation and diffusion mechanism of urban religious landscapes. The paper, by extracting geographical information on religious cultural landscape such as basic spatial data of different historical periods and churches from historical literature, establishes a historical GIS database for Fuzhou. Based on it, the paper takes the Protestant churches as a clue in the interpretation of important spatial meanings connoted in the temporal-spatial changes occurred in religious cultural landscape in a port city by the means of spatial analysis and historical analysis. The results show that, before 1860, there was a small number of Protestant churches in Fuzhou and they were mainly distributed in the Minjiang River estuary and along the river sides, that is, Chating and Cangqian areas; after 1860, the churches in Fuzhou was located in along the two sides of the Minjiang River and in the old town (Gulou District); after the period of the Republic of China, along with the improvement of traffic condition, the newly-built Protestant churches began to spread quickly outward; after the founding of the People's Republic of China (PRC), the distribution of churches in Fuzhou showed a shrinking trend. The way of Protestant missions in Fuzhou was constantly changing from the traditional way of preaching to the way of using modern media, complemented by publishing religious books and newspapers and establishing schools and hospitals. These schools and hospitals promoted the development of modern health care and education in Fuzhou.

参考文献

[1] 金其铭. 试论文化景观. 南京师范大学学报: 自然科学版, 1987, 10(增刊): 84-88.

[2] 汤茂林, 金其铭. 文化景观研究的历史和发展趋向. 人文地理, 1998, 13(2): 41-45.

[3] 汤茂林. 文化景观的内涵及其研究进展. 地理科学进展, 2000, 19(1): 70-79.

[4] 胡海胜, 唐代剑. 文化景观研究回顾与展望. 地理与地理信息科学, 2006, 22(5): 95-100.

[5] 刘沛林, 董双双. 中国古村落景观的空间意象研究. 地理研究, 1998, 17(1): 31-38.

[6] 刘之浩, 金其铭. 试论乡村文化景观的类型及其演化. 南京师范大学学报: 自然科学学报, 1999, 22(4): 120-123.

[7] 房艳刚, 刘继生. 集聚型农业村落文化景观的演化过程与机理: 以山东曲阜峪口村为例. 地理研究, 2009, 28 (4): 968-978.

[8] 李悦铮, 俞金国, 付鸿志. 我国区域宗教文化景观及其旅游开发. 人文地理, 2003, 17(3): 60-63.

[9] 李凡, 司徒尚纪. 清至民国时期基督教在佛山传播的空间透析: 以教堂景观为视角. 热带地理, 2009, 29(5): 500-506.

[10] 薛熙明, 朱竑, 唐雪琼. 城市宗教景观的空间布局及演化: 以1842 年以来的广州基督教教堂为例. 人文地理, 2009, 105(1): 48-52.

[11] Crawford T W. Stability and change on the American religious landscape: A centrographic analysis of major U.S. religious groups. Journal of Cultural Geography, 2005, 22 (2): 51-86.

[12] Zelinsky, W. The uniqueness of the American religious landscape. Geographical Review, 2001, 91(3): 565-585.

[13] Crawford TW. Stability and change on the American religious landscape: A centrographic analysis of major U.S. religious groups. Journal of Cultural Geography, 2005, 22 (2): 51-86.

[14] 张晓红. 晚清至民国时期陕西基督教宣教区研究. 中国历史地理论丛, 2006, 21(4): 39-51.

[15] 薛熙明, 朱竑. 交通对基督教空间扩散的影响研究: 以广东基督教宣教地的分布为例(1807-1920 年). 热带地理, 2008, 28(3): 88-293.

[16] 薛熙明, 朱竑. 广东基督教教案的时空演变 (1584-1910). 地理研究, 2008, 27(3): 288-293.

[17] 姚午生. 福州市宗教志. 福州: 福建人民出版社, 2000: 130-158, 174-197.

[18] 福州市地方志编纂委员会. 福州市志(第八册). 北京: 方志出版社, 2000: 12.

[19] 福州地情网: 县(市)区志[EB/OL]. 2010-9-3[2010-9-10]. http://www.fjsq.gov.cn/DSXZ.ASP. 2010 年09 月03 日.

[20] 张贵永, 吕实强. 教务教案档.第1 辑. 台北: 中央研究院近代史研究所, 1974: 197, 220-221, 2488, 3095.

[21] 颜白瑜. 试论基督教入闽传教策略的演变过程. 福建广播电视大学学报, 2007, 65(5): 19-24.

[22] 王立新. 十九世纪在华基督教的两种传教政策. 历史研究, 1996(3): 70-81.

[23] 费正清. 剑桥中国晚清史(上卷). 北京:中国社会科学出版社, 1985: 609.

[24] 薛熙明, 朱竑, 陈晓亮. 19 世纪以来基督教新教在广东的空间扩散模式. 地理研究, 2010, 29(2): 303-312.

[25] 李悦铮. 试论宗教与地理学. 地理研究, 1990, 9(3): 71-78.

[26] Mitchell T S. Moved by the spirit: Protestant diffusion and church location in Central America, with a case study from southwestern Honduras[D]. Louisiana State University, 1997: 234-235.

[27] Mitchell R D. The Presbyterian Church as an indicator of westward expansion in 18th Century America. The Professional Geographer, 1966, 18(5): 293-299.
文章导航

/